Sunday, December 7, 2014

We Are Harvesting What Has Been Sown

The history of slavery, calculated and spontaneous bigotry, economic exploitation and Jim Crow law in our nation, existed in some form from1675 to 1964. Some might claim that only the form has changed since then.
It's a fool's errand to believe that, after nearly 300 years of living in a subjugated status, all of that cultural baggage could be eliminated in a generation. The effects of that culture on both the exploited and the exploiters will be with us for many many more years. The only hope is that a movement arises that will bring out our better selves with understanding and empathy that will supplant hate, distrust and fear. My sense is that the younger generation is the best hope for that transformation.
Below is a snippet of that history that we will have to face if we are to understand the cause of today's problems.
Paul Hunter
In 1898, in Lake Cormorant, Mississippi, a black man was hanged from a telephone pole. And in Weir City, Kansas. And in Brookhaven, Mississippi. And in Tulsa, Oklahoma, where the hanged man was riddled with bullets. In Danville, Illinois, a black man's throat was slit, and his dead body was strung up on a telephone pole. Two black men were hanged from a telephone pole in Lewisburg, West Virginia. And two in Hempstead, Texas, where one man was dragged out of the courtroom by a mob, and another was dragged out of jail.
A black man was hanged from a telephone pole in Belleville, Illinois, where a fire was set at the base of the pole and the man was cut down half-alive, covered in coal oil, and burned. While his body was burning the mob beat it with clubs and cut it to pieces.
Lynching, the first scholar of the subject determined, is an American invention. Lynching from bridges, from arches, from trees standing alone in fields, from trees in front of the county courthouse, from trees used as public billboards, from trees barely able to support the weight of a man, from telephone poles, from streetlamps, and from poles erected solely for that purpose. From the middle of the nineteenth century to the middle of the twentieth century, black men were lynched for crimes real and imagined, for whistles, for rumors, for "disputing with a white man," for "unpopularity," for "asking a white woman in marriage," for "peeping in a window."
.........More than two hundred antilynching bills were introduced to the U.S. Congress during the twentieth century, but none were passed. Seven presidents lobbied for antilynching legislation, and the House of Representatives passed three separate measures, each of which was blocked by the Senate.
In Pine Bluff, Arkansas, a black man charged with kicking a white girl was hanged from a telephone pole. In Longview, Texas, a black man accused of attacking a white woman was hanged from a telephone pole. In Greenville, Mississippi, a black man accused of attacking a white telephone operator was hanged from a telephone pole. "The negro only asked time to pray." In Purcell, Oklahoma, a black man accused of attacking a white woman was tied to a telephone pole and burned. "Men and women in automobiles stood up to watch him die.".............
In Shreveport, Lousiana, a black man charged with attacking a white girl was hanged from a telephone pole. "A knife was left sticking in the body." In Cumming, Georgia, a black man accused of assaulting a white girl was shot repeatedly, then hanged from a telephone pole. In Waco, Texas, a black man convicted of killing a white woman was taken from the courtroom by a mob and burned, then his charred body was hanged from a telephone pole.
A postcard was made from the photo of a burned man hanging from a telephone pole in Texas, his legs broken off below the knee and his arms curled up and blackened. Postcards of lynchings were sent out as greetings and warnings until 1908, when the postmaster general declared them unmailable. "This is the barbecue we had last night," reads one.
"If we are to die," W. E. B. DuBois wrote in 1911, "in God's name let us perish like men and not like bales of hay." And "if we must die," Claude McKay wrote ten years later, "let it not be like hogs."
In Pittsburg, Kansas, a black man was hanged from a telephone pole, cut down, burned, shot, and stoned with bricks. "At first the negro was defiant," the New York Times reported, "but just before he was hanged he begged hard for his life."
In the photographs, the bodies of the men lynched from telephone poles are silhouetted against the sky. Sometimes two men to a pole, hanging above the buildings of a town. Sometimes three. They hang like flags in still air.
In Cumberland, Maryland, a mob used a telephone pole as a battering ram to break into the jail where a black man charged with the murder of a policeman was being held. They kicked him to death, then fired twenty shots into his head. They wanted to burn his body, but a minister asked them not to.
The lynchings happened everywhere, in all but four states. From shortly before the invention of the telephone to long after the first transatlantic call. More in the South, and more in rural areas. In the cities and in the North, there were race riots.
Riots in Cincinnati, New Orleans, Memphis, New York, Atlanta, Philadelphia, Houston . . .
During the race riots that destroyed the black section of Springfield, Ohio, a black man was shot and hanged from a telephone pole.
During the race riots that set fire to East St. Louis and forced five hundred black people to flee their homes, a black man was hanged from a telephone pole. The rope broke and his body fell into the gutter. "Negros are lying in the gutters every few feet in some places," read the newspaper account.
In 1921, …...... four companies of the National Guard were called out to end a race war in Tulsa that began when a white woman accused a black man of rape.

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